Showing posts with label Christian pacifism. Show all posts
Showing posts with label Christian pacifism. Show all posts

Thursday, May 21, 2009

Rumsfeld Preaches A Different Gospel


Former Defence Secretary Donald Rumsfeld ordered Bible verses to be placed on the front of top secret military intelligence documents prepared for cabinet and Presidential briefings during the Bush years.

The covers of these documents have now been made public and combine to paint a picture of a gospel of violence and nationalism.

The images, which can be viewed here, are a sober reminder of the dangers of misusing the word of God to support one's own agenda - in this case the Project for a New American Century , a right-wing think tank advocating the aggressive expansion of American diplomatic and military influence around the world, especially into the middle east. The Project was the first body to articulate the concept of a "regime change" in Iraq, several years before it was expressed as government policy by the Bush administration.

President Obama has ordered these Bible verses to be removed from future intelligence briefings under his administration - a move which may be criticised by some as evidence of the secular nature of the current administration but which, in my view, could be equally seen as the kind of action needed to purge a gospel of war from the corridors of power. Perhaps this act could be loosely compared with Hezekiah destroying the bronze serpent - an object that had been a means of grace but whose use had been perverted into a form of idolatry.

Historically, third stream Christian groups have included many pacifists or, as some would describe themselves, active peacemakers. Even those who have not been pacifists have been careful to avoid the trap of using Biblical proof texts to justify militarism, as Donald Rumsfeld has so crudely done.




Tuesday, December 25, 2007

Michael Sattler - Anabaptist Martyr


Michael Sattler (c.1495-1527) was a Benedictine monk who left the Roman Catholic Church after studying the Scriptures and being influenced by Protestant theology. He emerged as a leading figure in the Anabaptist movement, alongside Conrad Grebel and Felix Manz, working in Zurich, Rottenburg and Strasbourg.

Arrested by the Roman Catholic authorities in Horb, he was accused of heresy and burned to death on May 21st 1527. His wife Margaretha was put to death by drowning a few days later. The charges against Michael Sattler are outlined below:

Article or Charges Against Michael Sattler

  • First, that he and his adherents have acted contrary to the mandate of the Emperor
  • Secondly, he has taught, held and believed that the body and blood of Christ are not present in the sacrament
  • Thirdly, he has taught and believed that infant baptism does not conduce to salvation
  • Fourthly, they have rejected the sacrament of extreme unction
  • Fifthly, they have despised and condemned the mother of God and the saints
  • Sixthly, he has declared that men are not to swear before the authorities
  • Seventhly, he has commenced a new an unheard of custom in regard to the Lord's Supper, placing the bread and wine on a plate, and eating and drinking the same
  • Eighthly, he has left the order, and married a wife
  • Ninthly, he has said that if the Turks should invade the country, no resistance ought to be offered them; and if it were right to wage war, he would rather take the field against the Christians than against the Turks; and it is certainly a great matter, to set the greatest enemies of our holy faith against us




Tuesday, November 21, 2006

Sticks not Swords


When the third stream Christian groups of the late medieval period were emerging alongside the Reformers, one issue that divided them was on the use of force or coercion in religious matters.

Many of the groups described as heretics by the Catholics and, later, by the Reformers themselves, were distinguished by their insistence that the church was a voluntary body and that the state had no role in forcing people to attend or join.

As a mark of this belief - which was fiercely denounced by many of the main Protestant Reformers - some of these "heretical" groups carried a badge or symbol - namely a simple wooden staff similar to that used by shepherds, in distinction to the sword carried by the magistrate.

So common was this practice that some of these Bible-believing groups of Christians became labelled as Stabler - literally "staff carriers".

At a hearing in 1590 held to investigate whether Anabaptist groups were meeting in a particular area, a witness gave evidence of such groups by recounting that "he had met them often enough when with their little staff they were on their way to their preachings or whatever it is they do."

The practice of staff-carrying was reported among the Waldensians and the Bohemian Brethren as a mark of the conviction that the sword is not a proper weapon in the hands of a follower of Christ. The practice is also recorded among Celtic Christians in Ireland whose gambutta was carried to differentiate them from the Catholic priests.

As early as the fourth century, the Donatists were known for carrying their Azael (meaning strength of God) to consciously contrast themselves with those who were embracing the policy of an official state church on the back of the Constantinian reforms.

The staff or stick symbolised one of the distinguishing features of third stream Christian groups. While some were pacifists, many were not. What they shared, however, was a common vision of the church comprising believers, rather than the church consisting of everyone in a geographical area - the Constantinian idea of the official state church.



Saturday, November 18, 2006

Peter Chelcicky


"By the use of force no man is brought to faith in Christ, as little likely as that a man can learn Bohemian by studying German.

By means of the secular power Anti-Christ has pulled all power to himself under cover of the Christian faith. Since we believe that it was by meekness and humility unto the Cross that Christ delivered us from the power of Satan we cannot allow that the perfecting of our faith comes by worldly power; as if force is a greater benefit than is faith."

(Peter Chelcicky c.1390-1460) in Verduin


A short biography of Peter Chelciky and of his work Net of Faith is available for free to download at the primitive Christianity site here.