Fools rush in to apply Biblical principles to the complexities of contemporary foreign policy - an exercise which often results in the espousing of bizarre and impractical opinions, and a lack of critical analysis, making the word of God look ridiculous.
The consequences of pursuing the planned rebellion are severe, according to the prophet:
“If, however, any nation or kingdom will not serve Nebuchadnezzar king of Babylon or bow its neck under his yoke, I will punish that nation with the sword, famine and plague, declares the Lord, until I destroy it by his hand. So do not listen to your prophets, your diviners, your interpreters of dreams, your mediums or your sorcerers who tell you, ‘You will not serve the king of Babylon.’ They prophesy lies to you that will only serve to remove you far from your lands; I will banish you and you will perish. But if any nation will bow its neck under the yoke of the king of Babylon and serve him, I will let that nation remain in its own land to till it and to live there, declares the Lord.”
On the one hand, Jeremiah is preaching a message of God's sovereignty in the rise and fall of governments and nations. At the same time, he is urging what could be seen as a "realist" approach to international relations - a recognition that the practical consequences of rebellion will be far worse than the consequences of submission and vassal status.
- a quarter of a million people have been killed
- 7.6 million Syrians have been displaced
- 4 million of these have fled the country - a number equal to about 20% of the pre-war population
Although overall casualties in Ukraine have been far lower, the displacement of over one million civilians within Ukraine, and the involvement of Russian "irregular" forces in the east of the country and the Crimea make the Ukraine crisis the most serious military situation in Europe since the Balkan Wars.
Jeremiah's position was that submission to the tyrant provided better outcomes for the subjugated nation as a whole than armed rebellion. This claim had several related strands:
- The "realistic" view that it was Babylon's time to be a world power - a reality wrapped in the mystery of God's sovereignty.
- The "realistic" view that the minor nations of the near-middle east were going to come under Babylonian domination by the will of God
- The claim that subjugation by Babylon was not the same as annihilation. It was in Babylon's interest to extract wealth from its subject kingdoms, not to massacre them or render them economically bankrupt
- The time-limited nature of Babylonian domination. This prediction was fulfilled by the defeat of Babylon by the ascending Persian Empire under its ruler Cyrus the Great in 539 BC.
Looking at the carnage in Syria, and the fragmentation of Ukraine along nationalistic lines, it is difficult to argue against the view that. on practical grounds alone, the outcomes for the citizens of these two different countries would have been better if armed rebellion against a tyrant (in the case of Syria) or the forcible removal of an elected President (in the case of Ukraine) had not taken place when they did. Furthermore, it is hard to argue that the west's support for these developments has turned out to be in the best interest of the populations most affected by them.
Aristotle taught the virtue of slow revolutions in political life. Not all fundamental political change has to be sudden. The al-Assad regime could not have lasted for ever. The strengthening of civic society within Syria and Ukraine may have been a less dramatic but potentially more sustainable and judicious approach to supporting the democratisation of these nations.
Hard-nosed, biblically-informed realism should not be ignored when formulating policy in these complex arenas. The well-being of the people, combined with a measured assessment of the risks and outcomes, must be central to western responses. Ideology alone will deliver more pain, not less.
If you enjoyed this post, get free updates by email or RSS.



